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Then I told her, “You must live with me many days; you must not commit adultery or become joined to another man,[a] and I also will wait for you.”[b] For the Israelites[c] must live many days without a king or prince, without sacrifice or sacred fertility pillar, without ephod or idols. Afterward, the Israelites will turn and seek the Lord their God and their Davidic king.[d] Then they will submit to the Lord in fear and receive his blessings[e] in future days.[f]

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Footnotes

  1. Hosea 3:3 tn Heb “and you will not be for” or “you will not come to belong to”; cf. NIV “be intimate with.” This is an uncommon and roundabout way of referring to sexual relations and perhaps refers to moving in with another man. “Another” is supplied from context, since she is clearly to live with Hosea. If it means she should not be intimate with any man, including Hosea, that could also picture the many days without a king mentioned in the next verse.
  2. Hosea 3:3 tn Heb “and also I toward you.”
  3. Hosea 3:4 tn Heb “sons of Israel” (so NASB); cf. KJV “children of Israel,” and NAB “people of Israel” (likewise in the following verse).
  4. Hosea 3:5 tn Heb “David their king”; cf. NCV “the king from David’s family”; TEV “a descendant of David their king”; NLT “David’s descendant, their king.” sn It is not clear whether Hosea was predicting a restoration of Davidic kingship over Israel and Judah (e.g. Jer 17:25; 22:2) or referring to the ultimate Davidic king, namely, the Messiah, who will fulfill the conditions of the Davidic covenant and inaugurate/fulfill the blessings of the Davidic covenant for Israel. The Messiah is frequently pictured as the “new David” because he will fulfill the ideals of the Davidic covenant and be everything that David and his descendants were commissioned to be (e.g., Isa 9:7 [6]; 16:5; Jer 23:5-6; 30:9; 33:15-16; Ezek 34:23-24; 37:24-25).
  5. Hosea 3:5 tn Heb “his goodness”; cf. NLT “his good gifts.”
  6. Hosea 3:5 tn NAB, NASB, NIV, NCV, and NLT have “in the last days.” But see the note at Gen 49:1.